A look at the law, an anecdote from the election and some population statistics.
People & Peoples
Browse Articles about People & Peoples
|Bellamy, Mary Godat||Wyoming Legislative Service Office|
|Big Horn River Pilot, early Thermopolis, Wyo. newspaper||Rebecca Hein|
|Big Sandy Crossing||WyoHistory.org|
|Bill Barlow’s Budget newspaper||Rebecca Hein|
|Blizzard of 1949||Rebecca Hein|
|Boarding Schools, Indian, in Wyoming and nationwide||Geoffrey O’Gara|
|Boissevain, Inez Milholland, suffragist and orator||Lesley Wischmann|
|Brazil, Pedro II, emperor of||Phil Roberts|
|Bridger, Jim||James A. Lowe, Wyoming State Historic Preservation Office|
|Brooks, Bryant||Wyoming State Archives|
People & Peoples
Starting in 1900, African-American homesteader Alonzo “Lon” Stepp built a prosperous ranch of about 1,700 acres on the Green River in Lincoln County, where Fontenelle Reservoir is now, triumphing in an era and a region where few blacks could claim such achievement. His descendants still live in the area.
A century ago there were hundreds of boarding schools for American Indian children. Many were on reservations, and many were run by religious orders; there were three on what’s now the Wind River Reservation in Wyoming. Others were intentionally built far from tribal homelands, to separate children from their languages, lands and families.
The Bighorn Medicine Wheel and its surrounding landscapes on Medicine Mountain in the northern Bighorns make up one of the most important Native American sacred sites in the United States. Twenty years of compromise and conflict on how best to preserve the site involved several governmental agencies and elders representing 16 tribes.
Four years after finishing his second term as governor of Wyoming, Mike Sullivan was named U.S. ambassador to Ireland. Sullivan arrived in Dublin in 1999, when the ink was barely dry on the Good Friday Agreement, bringing peace in Northern Ireland after three decades of disastrous bombings, murders and political stalemate.
In the early decades of the 20th century, Eastern Shoshone and Northern Arapaho people in Wyoming found new ways to keep old traditions alive. At the same time they settled an old dispute by means of a long lawsuit, while always negotiating and re-negotiating their evolving relationship with the U.S. government.