From April to November 1868, two ex-Confederate brothers, Legh and Fred Freeman, published the strident, anti-Reconstruction Frontier Index, moving their offices ahead of the still-building Union Pacific Railroad. Rioters finally destroyed the newspaper’s office and presses in Bear River City, putting the paper out of business.
Browse Articles about Conflict
|Anderson, A.A.||John Clayton|
|Arapaho tribe, arrival of on Shoshone Reservation, 1878||WyoHistory.org|
|Averell, Jim, newspaper reporting of the lynching of||Tom Rea|
|Baker, Pvt. Ralston, pioneer grave of||Randy Brown|
|Balangiga, bells of||Douglas R. Cubbison|
|Banditti of the Plains, The||Rebecca Hein|
|Bells of Balangiga||Douglas R. Cubbison|
|Big Horn River Pilot, early Thermopolis, Wyo. newspaper||Rebecca Hein|
|Bissonette family and 1868 wagon train attack||Rebecca Hein|
|Black 14, Hamilton, Mel, former University of Wyoming football player on his life and the||Phil White|
During the Civil War, varying companies of soldiers from five states served at Fort Halleck on the Overland Trail in what’s now south-central Wyoming. They defended stagecoach stations, passengers, freighters and emigrant trains. Some died in blizzards, some witnessed a legal hanging and some lynched an African-American ambulance driver.
In a saga of bitter hardship and resolve, 350 Northern Cheyenne led by Little Wolf and Dull Knife escaped the Darlington Agency in present Oklahoma late in 1878. Struggling north, they were imprisoned in Nebraska, broke out and, crossing a corner of Wyoming Territory, finally returned to their Montana homelands.
Nearly 1,100 Wyoming servicemen, representing every county, died in World War II. As in other states, Wyoming’s people gained a stronger sense of being part of the nation thanks in part to war bond drives, scrap metal drives, book drives, victory gardens—and their loved ones’ service at home and overseas.
The Bighorn Medicine Wheel and its surrounding landscapes on Medicine Mountain in the northern Bighorns make up one of the most important Native American sacred sites in the United States. Twenty years of compromise and conflict on how best to preserve the site involved several governmental agencies and elders representing 16 tribes.
Four years after finishing his second term as governor of Wyoming, Mike Sullivan was named U.S. ambassador to Ireland. Sullivan arrived in Dublin in 1999, when the ink was barely dry on the Good Friday Agreement, bringing peace in Northern Ireland after three decades of disastrous bombings, murders and political stalemate.
In the early decades of the 20th century, Eastern Shoshone and Northern Arapaho people in Wyoming found new ways to keep old traditions alive. At the same time they settled an old dispute by means of a long lawsuit, while always negotiating and re-negotiating their evolving relationship with the U.S. government.
Tribal sovereignty, retained by the Eastern Shoshone and Northern Arapaho since before Wyoming statehood,governs wildlife conservation on the more than two million acres of tribal lands on the Wind River Indian Reservation. Game populations have increased steadily since a tribal game code was adopted in 1984.