Joye Kading served as secretary for the successive commanding colonels in charge of purchasing, building and operating the Casper Army Air Base during World War II. In this 2011 interview from the Casper College Western History Center, Kading recalls her experiences and describes many of the wartime photographs she collected in a scrapbook.
Historic Spots & Monuments
Browse Articles about Historic Spots & Monuments
|Hopkins, George, Devils Tower parachutist||Abby Dotterer|
|Horse Creek Treaty, 1851||Lesley Wischmann|
|Hot Springs, at Thermopolis, Wyo., sale of by Eastern Shoshone and Northern Arapaho tribes||WyoHistory.org|
|Hotel LaBonte||Stephanie Lowe|
|Hotel Wolf||Lori Van Pelt|
|Hotel, Mountain View||Wyoming State Historic Preservation Office|
|Huxtable Ranch||Stephanie Lowe|
|Hyart Theatre||Stephanie Lowe|
|Ice Slough, Oregon Trail landmark||WyoHistory.org|
|Independence Rock||Will Bagley|
Historic Spots & Monuments
Two military posts were built a few miles apart during the Indian Wars near the strategic Bozeman Trail crossing of Powder River—Fort Reno in the 1860s and Cantonment Reno in the 1870s. The first was one of three forts whose existence provoked the tribes into war. The second was an important Army base for later campaigns.
Award-winning historian Will Bagley explains that without South Pass and the easy grade it offered to early transcontinental travelers, the history of the United States would have been much different. Hundreds of thousands of people made the crossing in the mid-1800s, following the trail blazed in 1812 by Robert Stuart and the Astorians. In 1836, missionaries Narcissa Whitman and Eliza Spalding became the first women to travel across South Pass. Today, markers at the summit commemorate the pioneers, the wide expanse of land and sky looks much as it did in pioneer times and “the West,” as Bagley notes, still “opens up for anyone who stands at South Pass.”
People have been leaving carvings and images on Independence Rock in central Wyoming since prehistoric times. When Father De Smet visited in 1841, so many names had already been carved, painted or smeared on the landmark in buffalo grease and gunpowder that he named it the “Great Register of the Desert.” The rock may have been the best-known spot on the emigrant trails, and it remains an enduring symbol of Wyoming's contribution to our nation's heritage and highest ideals.
In November 1876, about 700 cavalry and 400 Indian scouts led by Col. Ranald Mackenzie, burned the main village of the Northern Cheyenne to the ground near the Red Fork of Powder River about 20 miles west of present Kaycee, Wyo. Seven soldiers were killed and about 40 Cheyenne, but the economic and cultural loss to the tribe was devastating. The Northern Cheyenne surrendered to government authorities the following spring.
In March 1866, when whites and Indians together at Fort Laramie mourned the death of Mni Akuwin, daughter of Spotted Tail, chief of the Brulé Lakota, a colonel at the post hoped it was a sign of peace between the peoples. Peace hopes were shattered later that spring however, by the arrival of hundreds of troops to build forts on the Bozeman Trail, and two more years of bitter warfare followed. Finally in 1868, the tribes of the northern plains gathered at the fort and signed a treaty, ending the war—for a while.
Wyoming gets its name from a green valley in northeast Pennsylvania originally purchased from the Iroquois by a Connecticut land company. An Ohio congressman in 1865 first proposed the name—but later, after he saw our dry, wide plains, he wasn’t so sure he’d had the right idea.
In 1850, the U.S. Congress authorized a conference to persuade Plains Indian tribes to live and hunt within newly designated, separate territories, and to accept payment for the damage caused by emigrants crossing their lands. The conference in September 1851 drew 10,000 Indians to the confluence of Horse Creek and the North Platte River, 30 miles east of Fort Laramie. The treaty that was signed there, the Horse Creek Treaty of 1851, permanently changed the terms of Indian-white relations on the northern Great Plains.
The vivid, charismatic J. B. Okie raised sheep near Badwater Creek at the turn of the last century, and was so successful he was called “Sheep King.” A businessman with great vision, he soon owned half a dozen stores in small towns in central Wyoming, and eventually an equal number in Mexico. Lost Cabin, Wyo., named for the legendary Lost Cabin Mine, was his base. Okie built an opulent mansion there, a big bunkhouse for employees, bungalows for guests, an office building, a roller rink, a golf course and an aviary full of birds of paradise (left), cockatoos and macaws.
Noted western historian Will Bagley, drawing on the work of Pulitzer-Prize-winning author and conservationist Wallace Stegner, offers a passionate plea for the preservation of South Pass, a crucial site for the hundreds of thousands of people who traveled the Oregon, California and Mormon trails.