Devil’s Gate on the Sweetwater River became an important landmark for emigrants on the Oregon/California/Mormon trails. Trader Charles Lajeunesse ran a post there in the 1850s, not long before a Mormon handcart company sought shelter from a blizzard at nearby Matins Cove. Later, the famous Sun Ranch was headquartered there for 125 years.
Historic Spots & Monuments
Browse Articles about Historic Spots & Monuments
|Haystack Butte, Oregon Trail landmark||Randy Brown|
|Heart Mountain Relocation Center, a Brief History of||Steven Bingo|
|Hebard, Grace Raymond, historian||Mike Mackey|
|Hill, Henry, Oregon Trail grave of||Randy Brown|
|Hill, Nancy Jane, Oregon Trail grave of||Randy Brown|
|Homsley, Mary, pioneer grave of||Randy Brown|
|Horse Creek Treaty, 1851||Lesley Wischmann|
|Hot Springs, at Thermopolis, Wyo., sale of by Eastern Shoshone and Northern Arapaho tribes||WyoHistory.org|
|Hotel LaBonte||Stephanie Lowe|
|Hotel Wolf||Lori Van Pelt|
Historic Spots & Monuments
Civil engineer, librarian, athlete, professor and historian, Grace Hebard gained early power at the University of Wyoming, serving on its board of trustees and later its faculty over a 40-year career. Though many scholars now question her scholarship, she remains best known for her books on Wyoming’s past.
Two military posts were built a few miles apart during the Indian Wars near the strategic Bozeman Trail crossing of Powder River—Fort Reno in the 1860s and Cantonment Reno in the 1870s. The first was one of three forts whose existence provoked the tribes into war. The second was an important Army base for later campaigns.
In 1850, the U.S. Congress authorized a conference to persuade Plains Indian tribes to live and hunt within newly designated, separate territories, and to accept payment for the damage caused by emigrants crossing their lands. The conference in September 1851 drew 10,000 Indians to the confluence of Horse Creek and the North Platte River, 30 miles east of Fort Laramie. The treaty that was signed there, the Horse Creek Treaty of 1851, permanently changed the terms of Indian-white relations on the northern Great Plains.
In March 1866, when whites and Indians together at Fort Laramie mourned the death of Mni Akuwin, daughter of Spotted Tail, chief of the Brulé Lakota, a colonel at the post hoped it was a sign of peace between the peoples. Peace hopes were shattered later that spring however, by the arrival of hundreds of troops to build forts on the Bozeman Trail, and two more years of bitter warfare followed. Finally in 1868, the tribes of the northern plains gathered at the fort and signed a treaty, ending the war—for a while.
The vivid, charismatic J. B. Okie raised sheep near Badwater Creek at the turn of the last century, and was so successful he was called “Sheep King.” A businessman with great vision, he soon owned half a dozen stores in small towns in central Wyoming, and eventually an equal number in Mexico. Lost Cabin, Wyo., named for the legendary Lost Cabin Mine, was his base. Okie built an opulent mansion there, a big bunkhouse for employees, bungalows for guests, an office building, a roller rink, a golf course and an aviary full of birds of paradise (left), cockatoos and macaws.
Award-winning historian Will Bagley explains that without South Pass and the easy grade it offered to early transcontinental travelers, the history of the United States would have been much different. Hundreds of thousands of people made the crossing in the mid-1800s, following the trail blazed in 1812 by Robert Stuart and the Astorians. In 1836, missionaries Narcissa Whitman and Eliza Spalding became the first women to travel across South Pass. Today, markers at the summit commemorate the pioneers, the wide expanse of land and sky looks much as it did in pioneer times and “the West,” as Bagley notes, still “opens up for anyone who stands at South Pass.”
Wyoming gets its name from a green valley in northeast Pennsylvania originally purchased from the Iroquois by a Connecticut land company. An Ohio congressman in 1865 first proposed the name—but later, after he saw our dry, wide plains, he wasn’t so sure he’d had the right idea.
In November 1876, about 700 cavalry and 400 Indian scouts led by Col. Ranald Mackenzie, burned the main village of the Northern Cheyenne to the ground near the Red Fork of Powder River about 20 miles west of present Kaycee, Wyo. Seven soldiers were killed and about 40 Cheyenne, but the economic and cultural loss to the tribe was devastating. The Northern Cheyenne surrendered to government authorities the following spring.
Noted western historian Will Bagley, drawing on the work of Pulitzer-Prize-winning author and conservationist Wallace Stegner, offers a passionate plea for the preservation of South Pass, a crucial site for the hundreds of thousands of people who traveled the Oregon, California and Mormon trails.