Conflict

Sherman Coolidge, a Northern Arapaho adopted and educated by whites, served 26 years as an Episcopal priest on the reservation on Wind River. During that time, he largely allied himself with government over tribal interests. But later, active in the pan-Indian movement, he came to value preservation of Indian cultures over assimilation.

Rough Riders are usually associated with Theodore Roosevelt, but his was not the only cowboy regiment organized to fight in the Spanish American War of 1898. Wyoming had its rough riders, too, but due to a train mishap and the shortness of the war, they never saw combat.

From April to November 1868, two ex-Confederate brothers, Legh and Fred Freeman, published the strident, anti-Reconstruction Frontier Index, moving their offices ahead of the still-building Union Pacific Railroad. Rioters finally destroyed the newspaper’s office and presses in Bear River City, putting the paper out of business.

During the Civil War, varying companies of soldiers from five states served at Fort Halleck on the Overland Trail in what’s now south-central Wyoming. They defended stagecoach stations, passengers, freighters and emigrant trains. Some died in blizzards, some witnessed a legal hanging and some lynched an African-American ambulance driver.

In a saga of bitter hardship and resolve, 350 Northern Cheyenne led by Little Wolf and Dull Knife escaped the Darlington Agency in present Oklahoma late in 1878. Struggling north, they were imprisoned in Nebraska, broke out and, crossing a corner of Wyoming Territory, finally returned to their Montana homelands. 

Nearly 1,100 Wyoming servicemen, representing every county, died in World War II. As in other states, Wyoming’s people gained a stronger sense of being part of the nation thanks in part to war bond drives, scrap metal drives, book drives, victory gardens—and their loved ones’ service at home and overseas.

In September 1967, Loren Evans, a ninth grader at Casper’s Dean Morgan Junior High, was suspended for refusing to get a haircut. Public controversy, vigorous on both sides, continued for three years while Evans studied college-level books at home.

The Bighorn Medicine Wheel and its surrounding landscapes on Medicine Mountain in the northern Bighorns make up one of the most important Native American sacred sites in the United States. Twenty years of compromise and conflict on how best to preserve the site involved several governmental agencies and elders representing 16 tribes.

By treaty, Native Americans in 1868 were reserved land along—and water from—Wyoming’s Wind River. But it would take a century and a half for courts to work out what water was whose—and to begin to define what tribal owners of the water could and couldn’t use their water for.