Starting in 1900, African-American homesteader Alonzo “Lon” Stepp built a prosperous ranch of about 1,700 acres on the Green River in Lincoln County, where Fontenelle Reservoir is now, triumphing in an era and a region where few blacks could claim such achievement. His descendants still live in the area.
In the early decades of the 20th century, Eastern Shoshone and Northern Arapaho people in Wyoming found new ways to keep old traditions alive. At the same time they settled an old dispute by means of a long lawsuit, while always negotiating and re-negotiating their evolving relationship with the U.S. government.
In 1905, Congress ratified an agreement with the Eastern Shoshone and Northern Arapaho by which the tribes ceded 1.5 million acres of reservation land north of the Big Wind River. Tribal leaders questioned the final terms, however, and payments were slow in coming and fell far short of promised levels.
With the buffalo gone and poverty, hunger and disease increasing, the Eastern Shoshone and Northern Arapaho tribes came under intense pressure in the 1890s to sell their land. In 1896, they sold the U.S. government a piece of their reservation ten miles square—including the splendid hot springs at present Thermopolis, Wyo.
Congress in 1887 passed the Dawes Act, setting up a framework for dividing up tribal lands on reservations into plots to be held by individual Indian owners, after which they could be leased or sold to anyone. Critics saw it as a method clearly intended to transfer lands out of Indian hands.
In the 1860s, the Eastern Shoshone people signed two treaties with the U.S. government. The first set aside vast holdings for them. Just five years later, as the transcontinental railroad was approaching, a second treaty established a Shoshone reservation in the Wind River valley—with less than a tenth the earlier amount of land.
First described in 1842 by explorer John C. Fremont, Warm Springs, near present Guernsey, Wyo., is one of the most famous water holes on the Oregon-California Trail. Many emigrants stopped here to rest, bathe, wash clothes and carve their names on nearby sandstone bluffs.
The Sixth Crossing of the Sweetwater offered wagon-train emigrants good water again after 16 dry and dusty miles. Most camped at the crossing. Here, in 1856, 500 members of the Willie Handcart company, most of them Mormon converts from England, were found starving, freezing and dying by rescuers from Salt Lake City.