wind river reservation

Frank Mondell’s popularity and political wit propelled him to represent Wyoming on the national stage for 13 terms in the U.S. House of Representatives. Yet his legislation and political maneuvering concerning irrigation, dry farming and tribal land appropriation left a murky legacy. Read more about his life in politics.

On the evening of January 11, 1907, Eastern Shoshone Tribal Councilman George Terry was murdered after leaving a council meeting. Was it a crime of passion, perhaps revenge for mistreating his wife Kate Enos? Or was it an assassination, retribution for backing the selloff of half the reservation’s tribal lands?

A century ago there were hundreds of boarding schools for American Indian children. Many were on reservations, and many were run by religious orders; there were three on what’s now the Wind River Reservation in Wyoming. Others were intentionally built far from tribal homelands, to separate children from their languages, lands and families.

By treaty, Native Americans in 1868 were reserved land along—and water from—Wyoming’s Wind River. But it would take a century and a half for courts to work out what water was whose—and to begin to define what tribal owners of the water could and couldn’t use their water for. 

Tribal sovereignty, retained by the Eastern Shoshone and Northern Arapaho since before Wyoming statehood,governs wildlife conservation on the more than two million acres of tribal lands on the Wind River Indian Reservation. Game populations have increased steadily since a tribal game code was adopted in 1984. 

In 1905, Congress ratified an agreement with the Eastern Shoshone and Northern Arapaho by which the tribes ceded 1.5 million acres of reservation land north of the Big Wind River. Tribal leaders questioned the final terms, however, and payments were slow in coming and fell far short of promised levels.

With the buffalo gone and poverty, hunger and disease increasing, the Eastern Shoshone and Northern Arapaho tribes came under intense pressure in the 1890s to sell their land. In 1896, they sold the U.S. government a piece of their reservation ten miles square—including the splendid hot springs at present Thermopolis, Wyo.

Congress in 1887 passed the Dawes Act, setting up a framework for dividing up tribal lands on reservations into plots to be held by individual Indian owners, after which they could be leased or sold to anyone. Critics saw it as a method clearly intended to transfer lands out of Indian hands. 

In 1913, department-store tycoon Rodman Wanamaker and photographer Joseph Dixon hatched the idea of a statue of an American Indian in New York harbor higher than the Statue of Liberty—as a memorial to what they saw as a “vanishing race.” Dixon subsequently toured and photographed 89 Indian reservations—including Wyoming’s Shoshone Reservation—leaving a valuable record.

In the spring of 1878, about 950 Northern Arapaho people arrived with a military escort on the Eastern Shoshone Reservation in the Wind River Valley in central Wyoming Territory. The two tribes had been in open warfare as recently as four years before, and bad feelings lingered between them.