arapaho tribe

Less than three years after French painter Louis Daguerre shared with the world how to make pictures on polished sheets of silver-plated copper, Lt. John C. Fremont attempted to photograph the land we think of as Wyoming. The early photographers of Wyoming adapted new technology to rough terrain and unforgiving elements.

Fur trader Joseph Bissonette built a bustling trading post at the mouth of Deer Creek in 1857—a crossroads of commerce, diplomacy and scandal that hosted Lutheran missionaries, Pony Express riders and a wary military garrison before Indian wars reduced it to ashes in 1865.

The Bighorn Medicine Wheel and its surrounding landscapes on Medicine Mountain in the northern Bighorns make up one of the most important Native American sacred sites in the United States. Twenty years of compromise and conflict on how best to preserve the site involved several governmental agencies and elders representing 16 tribes.

Before any contact with Europeans, Shoshone, Crow, Arapaho, Comanche, Cheyenne, Ute and Lakota people in what’s now Wyoming bartered with each other and more distant tribes for food, horses, guns and more in trade networks stretching from the upper Missouri to the Pacific and from Mexico to Canada.  

Two battles on July 26, 1865 near Platte Bridge Station near present-day Casper, Wyo., are best understood in the context of tribal response to the Sand Creek Massacre the previous November. Twenty-eight U.S. troops were killed that day including Lt. Caspar Collins, for whom Fort Caspar and the town of Casper were later named.