In 1862, Charlotte Dansie and her family sailed from England with hundreds of other Mormon converts, then gathered with others near Omaha to set out for Salt Lake—all while having a difficult pregnancy with her eighth child. Her descendants managed to relocate her grave in 1939 near Pacific Springs.
Browse Articles about Religion
|A.M.E. Church, Rock Springs||Brie Blasi|
|Bighorn Basin, Mormon colonizers in||Darcee Barnes|
|Black 14, the||Phil White|
|Churches, African-American in Rock Springs||Brie Blasi|
|Cokeville Elementary School Bombing||Jessica Clark|
|Cokeville survivor oral history, Carol Petersen||Wyoming State Archives|
|Cokeville survivor oral history, Glenna Walker||Wyoming State Archives|
|Cokeville survivor oral history, Jamie Buckley King||Wyoming State Archives|
|Cokeville survivor oral history, Janel Dayton||Wyoming State Archives|
|Cokeville survivor oral history, Kathy Davison||Wyoming State Archives|
Their wagons lurching over sharp boulders up a steep grade, westbound emigrants found a particularly difficult stretch of trail about 40 miles east of South Pass. The late-starting Willie Company of Mormons pulling handcarts suffered terribly here in 1856. For many, the end of the journey was a grave.
Two highly educated families of African-American farmers founded Empire, Wyo., near the Nebraska line northeast of Torrington in 1908. At one time it boasted school, church and post office. But drought, low crop prices and, evidence shows, the racial prejudices of their neighbors drove the people away; all were gone by 1930.
Wyoming’s Bighorn Basin was still largely unsettled in 1900 when irrigation-minded Mormon colonizers from Utah established the towns of Byron and Cowley, expanded Lovell and began digging the Sidon Canal on the Shoshone River. Their influence settled and stabilized a previously lawless part of the state.
In March 1965, clergyman James Reeb, a graduate of Natrona County High School and Casper College, marched in Selma, Ala., with the Rev. Martin Luther King to protect black voting rights. Reeb was murdered soon afterward. Publicity surrounding his death helped move Congress to pass the Voting Rights Act later that year.
In October 1969, University of Wyoming Head Coach Lloyd Eaton dismissed 14 black football players from his team when they showed up at his office wearing black armbands over their street clothes, to protest what they saw as racist policies of Brigham Young University. The incident sparked widespread controversy and swung the national news spotlight on Wyoming.
On May 16, 1986, David and Doris Young took 154 people hostage at the Cokeville Elementary School in tiny Cokeville, Wyo. and detonated a bomb inside. The Youngs both died that day. Everyone else survived, and many who did recalled the tragedy with memories of the presence of angels.
A childhood love of adventure eventually led the Belgian Jesuit priest Father Pierre-Jean De Smet to become a missionary to the Indians of the Rocky Mountains. He traveled throughout the northern Rockies, along the way celebrating the first Catholic Mass in what’s now Wyoming on July 5, 1840, during the Green River Rendezvous. In 1851, members of his party named Lake De Smet for him as they traveled from the Missouri River in present Montana to assist in treaty negotiations with the plains tribes near Fort Laramie.
In 1992, officials from The Church of Jesus Christ of Latter-day Saints placed monuments commemorating the ill-fated, 1856 journey of the Willie and Martin handcart companies at Martin’s Cove, on public land leased for livestock grazing by the Sun Ranch near Devil’s Gate in central Wyoming. In 1997, the LDS church bought the ranch, and in subsequent years tried to get a bill through Congress to allow church purchase of the cove as well. The bill was opposed by some Wyoming citizens, however, and by Wyoming’s U.S. senator, Craig Thomas. Instead, a compromise 25-year lease was negotiated between the church and the Bureau of Land Management, guaranteeing public access to the public.